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Genesis

The Book of Genesis contains the pre-history of the people of Israel. It starts the first part the Old Testament section of the Bible called the Pentateuch, Torah, or Books of Moses. The name Genesis comes from the Greek for beginning, origin, or birth because of Septuagint's division of the Pentateuch into five books. Tradition has it that the Genesis was mostly written by the Prophet Moses 1,300 years before Christ.

 

Almost all of Genesis is read by a reader at services during Great Lent and Holy Week. It is also read on the eve of some feast days.

Title Filter     Display # 
# Article Title Hits
1 Genesis 1:1-13 (Eve of the Nativity) 514
2 Genesis 1:1-13 (Eve of the Theophany) 609
3 Genesis 1:1-13 (1st Monday of Lent) 2994
4 Genesis 1:14-23 (1st Tuesday of Lent) 562
5 Genesis 1:24-2:3 (1st Wednesday of Lent) 621
6 Genesis 2:4-19 (1st Thursday of Lent) 442
7 Genesis 2:20-3:20 (1st Friday of lent) 652
8 Genesis 3:21-4:7 (2nd Monday of Lent) 371
9 Genesis 4:8-15 (2nd Tuesday of Lent) 441
10 Genesis 4:16-26 (2nd Wednesday of Lent) 409
11 Genesis 5:1-24 (2nd Thursday of Lent) 414
12 Genesis 5:32-6:8 (2nd Friday of Lent) 489
13 Genesis 6:9-22 (3rd Monday of Lent) 322
14 Genesis 7:1-5 (3rd Tuesday of Lent) 341
15 Genesis 7:6-9 (3rd Wednesday of Lent) 366
16 Genesis 7:11-8:3 (3rd Thursday of Lent) 381
17 Genesis 8:4-21 (3rd Friday of Lent) 576
18 Genesis 8:21-9:7 (4th Monday of Lent) 301
19 Genesis 9:8-17 (4th Tuesday of Lent) 290
20 Genesis 9:18-10:1(4th Wednesday of Lent) 470
21 Genesis 10:32-11:9 (4th Thursday of Lent) 307
22 Genesis 12:1-7 (4th Friday of Lent) 699
23 Genesis 13:12-18 (5th Monday of Lent) 290
24 Genesis 14:14-20 (Fathers of the First Ecumenical Council - Vespers) 394
25 Genesis 15:1-15 (5th Tuesday of Lent) 325
 
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The Sayings of the Fathers


It was said of Abba John the Dwarf, that one day he said to his elder brother, 'I should like to be free of all care, like the angels, who do not work, but ceaselessly offer worship to God.' So he took off his cloak and went away into the desert. After a week he came back to his brother. When he knocked on the door, he heard his brother say, before he opened it 'Who are you?' He said, 'I am John, your brother.' But he replied, 'John has become an angel, and henceforth he is no longer among men.' Then the other begged him saying. 'It is I.' However, his brother did not let him in, but left him there in distress until morning. Then, opening the door, he said to him, 'You are a man and you must once again work in order to eat.' Then John made a prostration before him, saying, 'Forgive me.'

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